The litany of woke entitlements alleged by the left infringe on existing rights, restricting the freedoms of some in order to benefit others.
When the political left finds a meme they really think sells, they go all-in. Such is the case with “forced birth” or “forced motherhood” in the wake of the Supreme Court’s Dobbs decision, which overturned Roe v. Wade and stated a Constitutional right to abortion does not exist. I wrote recently about how “forced birth” is a nonsensical description of pregnancies resulting (as is almost always the case) from consensual sex. Babies are a natural consequence of sex and procreation is the primary reason sex exists in the first place.
“Forced birth” or “forced motherhood” are projections of the left’s own brutality and reliance on force onto their political and cultural opposition. Abortion is force. Abortion kills; it is a brutal denial of this tiny, developing human’s right to life, the most fundamental of all rights. For the woman’s “right” to be exercised, another life must end.
This wretched truth differs from the left’s construction of other “rights” only in degree, not in kind. They predicate many of their “fundamental rights” on the coercion of others, and if a so-called “right” is based on coercion, it is not fundamental, merely an entitlement guaranteed by a bully state.
Of course, when we speak about coercion, abortion advocates point to exceptional cases such as pregnancy resulting from rape. As I wrote in my last piece, nonconsensual sex, especially resulting in pregnancy, is a grave loss of autonomy. Yet the innocent baby’s more essential right to life supersedes this loss of autonomy for nine months, as difficult a circumstance as it may be. One tragedy should not be compounded by another.
A baby’s right to life obviously doesn’t supersede a mother’s right to life. That may be a reason to deliver a baby early, even too early to survive, but not a reason for deliberate destruction. What opponents of abortion are referring to, and what is being debated, is not situations in which carrying a preborn baby endangers the mother. The practice we condemn is the premeditated killing of a baby in the womb because that baby is not wanted, whether because of his paternity, apparent defect, or general inconvenience to the parents.
One of the definitions of “coerce” is “to deprive of by force.” So, it is fitting we call this kind of “right” a coercive entitlement. That classification extends far beyond abortion, though abortion is the most heinous of all.
Before further characterizing these coercive entitlements, let me address the other objection that will doubtlessly arise: that all our rights rely on at least the threat of the use of force, so what’s the difference? Force wielded by the state on those who would violate a right, which is the only way rights can be protected, is not the same as coercion or restrictions applied to people in order for a right to be exercised in the first place. If I give a public speech and someone who hates my views comes and tries to drag me off the stage to shut me up, police should intervene to protect my right and take the perpetrator into custody. If, on the other hand, the police themselves drag me off the stage because my speech violates a law against “hate speech” meant to “protect” certain demographics, or of I don’t make that speech in the first place due to the threat of being dragged off to jail, that is force necessarily applied or threatened in order to guarantee this “right” to not be a victim of “hate speech.”
