The
Anti-Nullifiers
by Thomas E. Woods, Jr.
Recently
by Thomas E. Woods, Jr.: The
U.S. Is a 'City on a Hill,' Right?
These days
there has been a lot of talk of nullification – the refusal of a
state to allow the enforcement within its borders of an unconstitutional
federal law – and even secession. This is not allowed in the United
States. We are supposed to let the New York Times dictate
the terms of the national debate, and the Times has not indicated
that these topics are on the table for discussion.
What kind of
national health program we ought to have, how much the political
class should expropriate us, or whether that foreign country ought
to be bombed right away or starved to death first – this is how
the Times prefers it. The debate is framed from the establishment’s
point of view, and no matter how it comes out, the vested interests
and the status quo prevail.
Then there
are the conservatives and libertarians who likewise take their lead
from the Times. Why, that issue you are raising must be "crazy"
– after all, I don’t see Newsweek or the New York Times
talking about it. Not even Rush Limbaugh, that bold ideological
risk-taker, discusses your ideas, citizen! Are you sure you still
want to advance them?
And so there
you have the glorious American political spectrum – all 3.7 inches.
What we laughingly call the "limited government" side
of the American political debate plays by the rules of the pro-government
party, so much so that when the chips are down one can hardly tell
them apart. When it comes to people who want to raise truly fundamental
questions, the two official sides can’t kiss and make up fast enough.
Secession is
especially unthinkable. You might think the size of the political
unit called the United States would be a practical question, not
a matter of religious mysticism. But mention secession, or the possibility
that the existing apparatus may be so big as to be dysfunctional
even by government standards – propositions that are obviously within
the realm of possibility – and you are treated like a heretic, if
not a lunatic. Why, 103,671,742,065,706 square feet is the heaven-sent
size of the United States, and not one square inch less! And anyway,
they assure us, secession wouldn’t solve anything.
Wouldn’t it?
Here’s just one thing. If the United States devolved into several
smaller units, would they all have a Jacobin
foreign policy in the Middle East? Would they all have made
the disastrous decision to enter World War I? These are interesting
possibilities, yet we are not even allowed to consider them. Stick
to the 3.7 inches, citizen.
So the same
kind of article you might read criticizing (for example) nullification
or secession in Human Events or WorldNetDaily might just
as easily be found in the New Republic. The two sides can’t
kiss and make up fast enough.
Case in point:
this
article by Jarrett Stepman in Human Events, the "national
conservative weekly." Now I myself have been published in Human
Events now and again, so that publication is at least willing
to consider dissenting voices – which is more than we can say for
the Weekly Standard or National Review, for instance.
Here’s where
the article gets fun:
Although
there is a great temptation for conservatives, in light of the
most recent election, to attempt to nullify federal laws and even
abandon the union, it must be noted that those actions are unproductive,
unconstitutional, have led to the destruction of two national
political parties and one bloody civil war. There are far better
options on the table, and more legal ways for citizens to resist
the power of the federal government, ones that will not easily feed
into negative media narratives about the conservative movement.
Straying from
the rules laid down by the New York Times would be "unproductive,"
says Stepman. Compared to what? All those gains the official conservative
movement has made over the past 100 years? Great Conservative
Gains could be one of those gag books full of blank pages.
"Unconstitutional"?
Stepman doesn’t even bother defending that one. I’ve been over this
quite a bit in the past, so here’s the reader’s digest version.
First, nullification.
The mere fact that a state’s reserved right to obstruct the enforcement
of an unconstitutional law is not expressly stated in the Constitution
does not mean the right does not exist. To expect such a thing is
to misunderstand the structure and function of the Constitution.
The Constitution is supposed to establish a federal government of
enumerated powers, with the remainder reserved to the states or
the people. Essentially nothing the states do is authorized in the
federal Constitution, since enumerating the states’ powers is not
the purpose and is alien to the structure of that document.
James Madison
urged that the true meaning of the Constitution was to be found
in the state ratifying conventions, for it was there that the people,
assembled in convention, were instructed with regard to what the
new document meant. Jefferson spoke likewise: should you wish to
know the meaning of the Constitution, consult the words of its friends.
Federalist
supporters of the Constitution at the Virginia ratifying convention
of 1788 assured Virginians that they would be "exonerated"
should the federal government attempt to impose "any supplementary
condition" upon them – in other words, if it tried to exercise
a power over and above the ones the states had delegated to it.
Virginians were given this interpretation of the Constitution by
members of the five-man commission that was to draft Virginia’s
ratification instrument. Patrick Henry, John Taylor, and later
Jefferson himself elaborated on these safeguards that Virginians
had been assured of at their ratifying convention.
Nullification
derives from the (surely correct) "compact theory" of
the Union, to which no full-fledged alternative appears to have
been offered until as late as the 1830s. That compact theory, in
turn, derives from and implies the following:
1) The states
preceded the Union. The Declaration of Independence speaks
of "free and independent states" that "have full
power to levy war, conclude peace, contract alliances, establish
commerce, and to do all other acts and things which independent
states may of right do." The British acknowledged the independence
not of a single blob, but of a group of states, which they proceeded
to list one by one. Article II of the Articles of Confederation
says the states "retain their sovereignty, freedom, and independence";
they must have enjoyed that sovereignty in the past in order for
them to "retain" it in 1781 when the Articles were officially
adopted. The ratification of the Constitution was accomplished
not by a single, national vote, but by the individual ratifications
of the various states, each assembled in convention.
2) In the American
system no government is sovereign, not the federal government and
not the states. The peoples of the states are the sovereigns.
It is they who apportion powers between themselves, their state
governments, and the federal government. In doing so they
are not impairing their sovereignty in any way. To the contrary,
they are exercising it.
3) Since the
peoples of the states are the sovereigns, then when the federal
government exercises a power of dubious constitutionality on a matter
of great importance, it is they themselves who are the proper disputants,
as they review whether their agent was intended to hold such a power.
No other arrangement makes sense. No one asks his agent whether
the agent has or should have such-and-such power. In other
words, the very nature of sovereignty, and of the American system
itself, is such that the sovereigns must retain the power to restrain
the agent they themselves created. James Madison explains
this point in the famous Virginia Report of 1800:
The resolution
[of 1798] of the General Assembly [of Virginia] relates to those
great and extraordinary cases, in which all the forms of the Constitution
may prove ineffectual against infractions dangerous to the essential
right of the parties to it. The resolution supposes that dangerous
powers not delegated, may not only be usurped and executed by
the other departments, but that the Judicial Department also may
exercise or sanction dangerous powers beyond the grant of the
Constitution; and consequently that the ultimate right of the
parties to the Constitution, to judge whether the compact has
been dangerously violated, must extend to violations by one delegated
authority, as well as by another, by the judiciary, as well as
by the executive, or the legislature.
Given these
facts, secession is equally allowable, since this principle too
can appeal to the original sovereignty of the peoples of the states.
What’s more, since no power to prevent secession was ever delegated
to Congress, and since secession is not prohibited to the states,
it remains a reserved right of the states under the Tenth Amendment.
(The entirety
of chapter four of my book Nullification
is dedicated to demonstrating that the compact theory of the Union
is correct; this is not so difficult a task, since all the evidence
is on its side, but it is information no one learns in school.)
Meanwhile,
Stepman never actually offers an argument showing us that nullification
and secession are unconstitutional. He quotes a few people who opposed
it. He seems to think a few quotations add up to an argument. There
is no argument in his article, anywhere.
And who is
Jarrett Stepman, exactly? Apart from being a writer for Human
Events, which we already knew, his bio tells us only that young
Jarrett "is a graduate of UC Davis, where he studied Political
Science."
Jarrett was
a good student, it would seem. No unapproved thoughts entered that
head of his. The state structure approved of by all the moderns
and all his professors, he approves of as well.
Stepman lazily
and without imagination simply accepts the logic of the modern state,
according to which society must be organized with a single, irresistible
authority at the center. The idea that constituent parts could have
prior liberties of their own that they might assert against the
center is anathema not just to Stepman but to Hillary Clinton, Barack
Obama, Mitt Romney, and (with a few noble exceptions) the whole
slate of modern political philosophers from Thomas Hobbes to Karl
Marx. Stepman, like these thinkers, simply takes the unity and indivisibility
of the state for granted. They and their horrific "one and
indivisible" nonsense, meanwhile, gave birth to the single
most destructive institution in human history, with the twentieth
century as an especially grisly Exhibit A.
Unknown to
Stepman is the humane, Althusian alternative to the modern state.
(So as not to give poor Jarrett a heart attack, I withhold from
discussion the radical Rothbardian
alternative.) I discuss Althusian decentralism here.
No, Stepman reflexively takes the central idea of modern Western
political thought, shared by all major thinkers, makes it his own,
and persuades himself that he’s cheeky and original, a real fighter
against the establishment. He is in fact as conventional as they
come.
If we dare
to entertain the possibility that there may be models for organizing
society other than the Hobbesian one in which all power originates
from the center, and the periphery has only those rights the center
graciously grants – why, we must be enemies of "America"
and the "conservative movement." Well, if by "America"
you mean a centralized imperium whose government operates without
real limits, and if by the "conservative movement" you
mean a group of careerists who get rich by sending out fundraising
letters promising "limited government," then yes, we are
indeed enemies of those things.
The doctrines
of nullification and secession led to a bloody civil war, Stepman
tells us. Again, our author’s inability to entertain a thought other
than what he read in some textbook somewhere impairs his reasoning.
The idea of decentralism did not lead to a bloody civil war. The
doctrine of centralization, the un-American doctrine of the
one-and-indivisible Union – the doctrine, in other words,
of the modern state – led to a bloody civil war. So blinded is Stepman
by his unthinking acceptance of the premises of modern political
thought that he cannot even perceive the most obvious facts.
Note well:
the secession of the Soviet republics did not lead to a bloody civil
war. The secession of Slovenia did not lead to a bloody civil war.
The secession of Norway from Sweden did not lead to a bloody civil
war. There is nothing about secession in and of itself that need
involve violence, as long as we are dealing with civilized people
who understand that the best way to deal with political downsizing
might not be to slaughter the people involved.
Stepman goes
on to note that the Virginia and Kentucky Resolutions of 1798, which
spelled out the doctrine of nullification (Stepman doesn’t mention
the Richmond ratification convention of 1788), were "outright
rejected by ten states, unmentioned by four others and met with
suspicion in Virginia of all places."
I wish Stepman
had at least bothered to read my
book. Of the states that disapproved of the Virginia and Kentucky
Resolutions, all but one of them objected because they approved
of the Sedition Act and incarcerating critics of John Adams,
and they didn’t want states to be able to protect their citizens
against these outrages.
Now why do
you suppose Stepman doesn’t mention that little tidbit? Why do you
suppose he won’t tell you that the people he’s citing for his case
cheered the imprisonment of newspaper editors? Either he doesn’t
know this, which I strongly suspect, or he doesn’t want you to know.
As for Virginia
itself, Stepman couldn’t have read the discussion in the Virginia
General Assembly over the Virginia Resolutions of 1798, or he would
have discovered that whatever alleged "suspicion" of nullification
in Virginia he remembers reading about somewhere did not in fact
exist. The only real point of contention was over the phrase "unconstitutional,
and not law, but utterly null, void, and of no force or effect"
to describe the Alien and Sedition Acts. John Taylor believed the
words following "unconstitutional" were superfluous, since
everyone knew that an unconstitutional law was no law, and obviously
void and of no force or effect. That was the big debate.
And before
ten years had passed, the northern states themselves – the ones
who were so outraged over nullification in 1798 – were appealing
to what became known as the Principles of ’98. Actions speak louder
than words.
Then we get
the "James Madison was opposed to nullification" line.
I deal with this on pages 288-290 of Nullification.
Madison’s most recent biographer, Kevin Gutzman (James
Madison and the Making of America, St. Martin’s, 2012),
isn’t buying it, either. My reply is already running long, so on
the Madison issue I refer the curious reader to these replies
to objections I drafted nearly two years ago now. They have
never been answered.
Finally, Stepman
assures us there are lots of things we can do to fight against the
federal government other than nullifying federal laws. Why, we can
just, er, nullify federal laws! Stepman writes, "One way that
states are resisting ObamaCare is through the Health Care Freedom
Act, which has already been passed in many states. The law states
that no government entity can force an individual to participate
in the healthcare system or stop an individual from purchasing treatment."
But Jarrett,
the federal government says it can force an individual to
participate in the healthcare system, etc. Wouldn’t your proposed
method of resistance be like nullifying the federal law?
Stepman closes
with this: "If my arguments aren’t convincing enough that nullification
and secession are dangerous to the conservative movement and the
country, then I will leave you with an excerpt from the end
of Sen. Daniel Webster’s debate with Sen. Robert Hayne at the
height of the nullification crisis."
Now let’s be
sports and leave aside the uncomfortable truth that at the time,
Webster was considered the clear loser in the Webster-Hayne debate,
whether we consider the reaction of the rest of the Senate, the
press, or the public at large. Forget about that. Just click
through and look at the quotation from Webster that Stepman
chooses to end his article.
Stepman tells
us that if he hasn’t convinced us of the dangers of nullification
and secession, this quotation from Webster should do the trick.
But the quotation he chooses isn’t even an argument! It’s just some
rhetorical flourish by an orator. See if you can find an argument
in it. There isn’t one.
In short, we
are supposed to quit all this crazy Thomas Jefferson talk and get
back to the task at hand: being losers who follow the same failed
playbook the New York Times has been foisting on us for more
than 100 years.
Some of us
have higher ambitions than that.
November
21, 2012
Thomas
E. Woods, Jr. [send him
mail; visit his
website], a senior fellow of the Ludwig von Mises Institute,
is the creator of Tom
Woods’s Liberty Classroom, a libertarian educational
resource. He is the author of eleven books, including the New
York Times bestsellers Meltdown
(on the financial crisis; read Ron Paul’s foreword)
and The
Politically Incorrect Guide to American History, and most
recently Nullification
and Rollback.
Copyright
© 2012 Thomas
Woods
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