Saturn’s Golden Age
by Immanuel Velikovsky
The Immanuel Velikovsky Archive
The
age that man later called the Age of Kronos (Saturn) was remembered
with nostalgia as an age of bliss. References to the Age of Kronos
in the ancient lore are very numerous.(1)
Hesiod tells of
A golden race of mortal men who lived in the time of Kronos when
he was reigning in heaven. And they lived like gods without sorrow
of heart, remote and free from toil: miserable age rested not
on them . . . The fruitful earth unforced bare them fruit abundantly
and without stint. They dwelt in ease and peace upon their lands
with many good things. . . .(2)
Similarly writes Ovid in the sixth book of his Metamorphoses:
In the beginning was the Golden Age, when men of their own accord,
without threat of punishment, without laws, maintained good faith
and did what was right. . . . The earth itself, without compulsion,
untouched by the hoe, unfurrowed by any share, produced all things
spontaneously. . . . It was a season of everlasting spring.(3)
Rabbinical sources recount that men lived under very favorable conditions
before the Deluge, and that these contributed to their sinfulness:
They knew neither toil nor care and as a consequence of their
extraordinary prosperity they grew insolent. (4)
The
dominance of Saturn at some remote period in the history of the
life of the peoples on Earth was of such pronounced and all-pervading
character that the question arises whether the adventures of the
planet going through many exploits could by itself be the full cause
of the worship of the planet and the naming of the Golden Age the
Age of Kronos (Saturn). Saturn exploded and caused the Earth
to go through the greatest of its historical catastrophes, and this
was completely sufficient to make of Saturn the supreme deity; but
it appears that the Age of Saturn is a name for the epoch before
the Deluge; after the Deluge Saturn, dismembered, almost ceased
to exist as a planetary body and when at length it was reconstituted
it was fettered by rings, and was far from being the dominant celestial
body that would behoove it as the supreme deity of the epoch. The
Age of Kronos is so glorious an age that it is hardly
thinkable to connect it with the period after the Deluge. The wailing
for Adonis, Tammuz of the Babylonians, or Osiris of the Egyptians,
deplored the end of its dominance, not the beginning of it.
Then why was Saturn the supreme deity by whose name the great and
glorious age before the Deluge was named? Because it removed
Uranus from its role of chief deity, and to the onlookers on Earth,
emasculated him? If the distances between the Earth and Saturn and
Uranus were then what they are now, then such occurrences could
scarcely be observable: Uranus is only faintly visible in the night
sky over Mesopotamia in a most translucent night. Saturn is clearly
visible but is not, for an unaided eye, a spectacle in the sky;
it was more voluminous and more luminous before the Deluge, but
if it moved on an orbit not too different from the present one,
and the Earth were moving approximately in the same quarters where
it moves today, then the surprise still persists as to how a body
on a 30-years-long orbit could make the inhabitants of the Earth
on its one-year-long orbit, regard it the supreme of all celestial
bodies in the sky.
The appellative sun employed for Saturn could be explained
by its unusual brightness when it exploded as a nova for a short
time, actually for seven days, before the beginning of the Deluge
on Earth. Assuming the length of the day in those times to have
been not too dissimilar from its present value, the velocity of
the moving masses being on the order of 100 kilometers a second
or 8,600,000 kilometers in a 24-hour period, and the Earth and Saturn
being on the closest points on their reciprocal orbits, or in conjuction
(which is another surmise), in seven days a distance of ca. 60 million
kilometers would be covered. On present orbits the distance between
Saturn and Earth varies from 1,279 million kilometers at superior
conjunction to 1,578 million kilometers at opposition; the lesser
of these distances is ca. 21 times greater than that above calculated.
This means also that unless the velocity of the ejected water was
an order of magnitude greater than 100 km per second, the distance
between Saturn and Earth must have been substantially smaller than
it is at present.
I
have rather arbitrarily selected the figure of 100 kilometers a
second for the motion of the exploded material; today the escape
velocity, or the speed required for a projectile on the surface
of Saturn to leave the gravitational attraction of the planet is
but 35 kilometers a second. For Jupiter the escape velocity is 59
kilometers a second. Assuming that Saturn was of a mass equal to
that of Jupiter, the same figure would apply to it too. With 100
kilometers a second we have almost double the velocity of escape.
The arbitrariness of the assumption of such velocity for our calculations
is obvious. But if the set of figures is not too far from what they
actually were, the conclusion would be that the distance of the
Earth from Saturn was but a twentieth part of what it is now; this
would permit us to speculate whether the Earth could at some early
period have been a satellite of Saturn. The distance 60 million
km is commensurate with the distance of Mercury from the Sun, or
58 million km; Jupiters satellites revolve at distances up
to 24 million km from the primary. Theoretically Saturn could have
satellites as large as the Earth: the Moon is only one-fortieth
of the Earth in volume, whereas Saturn is 760 times larger than
our planet.(5)
If such was ever the case, the Age of Saturn and the
very unusual conditions under which mankind lived in it, and Saturns
worship prior to the Deluge, would gain in meaning. The appellative
sun used for Saturn would be understood as resulting
not only from the great light it emitted for a short period when
a nova, but also from its long-standing role of a primary for the
revolving Earth.
If there is truth in the surmise, and nothing more it is than a
surmise, that the Earth was once a satellite of Saturn, the latter
must have revolved closer to the sun in order that the Earth should
receive heat from it Saturn exudes little heat(6)
and if the age of Kronos was a golden age, then it is also
proper to assume that the conditions on the satellite Earth were
not unfavorable for life. The geological record documents extreme
climates for the past of the Earth times when corals grew
in the Arctic, and times when the Earth, partly even on the equator,
was fettered by ice. Such climates require definitely abnormal conditions
that could be created only by varying positions of our planet as
an astronomical body. Therefore surmises as made in this section
are not in conflict with geological and paleo-climatological records
yet it is not what could have taken place, but what took
place, or the historical record, that is the proper goal for inquest.
In the absence of direct indications we may only deal with the problem
of the Earth as a satellite of Saturn as with a hypothetical construction,
requiring further elucidation.
It is assumed by modern astronomy that the ninth planet, Pluto,
was once a satellite of Neptune, which, having collided with Triton,
another satellite of the planet, was thrown out of the ring and
became an independent planet; the satellite Triton, however, as
a consequence of the collision, reversed the direction of its revolution
and became a retrograde satellite.(7)
Another instance of a postulated conversion of a planetary satellite
into an independent planet is discussed by Van Flandern and Harrington
in their paper A Dynamical Investigation of the Conjecture
that Mercury is an Escaped Satellite of Venus, Icarus 28
(1976), pp. 435-440.]. Thus the principle of a conversion of a satellite
into a planet in its own right is not a phenomenon that is discussed
here for the first time.
The Golden Age of Saturn or Kronos came to its end with the supreme
god of that period, the planet Saturn, was broken up. The Age of
Kronos was not the earliest age of which man retained some, however
dim, memories but farther into the past the dimness amounts
almost to darkness.(8)
References
-
[On
Kronos golden age see Plato, The Statesman. cf.
P. Vidal-Naquet, Platos Myth of the Statesman, the
Ambiguities of the Golden Age and of History, Journal
of Hellenic Studies 98 (1978), pp. 132-141. Cf. Porphyry,
De Abstinentia IV. 2; Teleclides, quoted in Athenaeus,
Deipnosophistae VI. According to Macrobius, in the reign
of Saturn there was no distinction between freedom and slavery
(Saturnalia I. 7. 26) and all wealth was held in common
(I. 84). Cf. Pompeius Trogus in Justin, bk. 43: Saturn
is said to have been so just that no one under him was a servant,
nor did anyone have any private possessions, but all things
were held in common and undivided, as if the inheritance of
one belonged to all. On Saturns reign in Italy,
see Dionysius of Halicarnassus, Antiquitates Romanorum
I. 36. 1; Vergil, Fourth Eclogue also, The Aeneid
11. 252 Silius Italicus 3. 84; 13, 63; 17. 380. Martial,
Epigrams 63. Macrobius, Saturnalia VII. 26.].
-
Hesiod,
Works and Days, transl. by Evelyn-White, 110.
-
Ovid,
Metamorphoses Book I, tr. by Innes.
-
Ginzberg,
Legends, I.
-
[The
proportion of the Earths mass to that of Saturn is 1:90.]
-
[Analysis
of the data collected by Pioneer 11 has led to an estimate of
a temperature of ca. 10,000 degrees Kelvin in the interior of
Saturn. There appears to be some net outflow of heat at the
top of the atmosphere.]
-
[R.
A. Lyttleton, On the Possible Results of an Encounter
of Pluto with the Neptunian System, Monthly Notices
of the Royal Astronomical Society 97, p. 108. Cf. the criticism
of Lyttletons suggestion of R. S. Harrington and T. C.
van flandern in The Satellites of Neptune and the Origin
of Pluto, Icarus reprinted in KRONOS V.
2. (1979), p. 76. The alternative postulated by the authors
involves a near-encounter between Neptune and a hypothetical
planet of two to five Earth masses. The authors suggestion
that Plutos newly-discovered moon may once also have been
an independent satellite of Neptune could help solve the question
of the origin of the Earths companion.]
-
[Similar
traditions of a golden age existed among the Sumerians (S. N.
Kramer, Sumerian Myths and Epic Tales in J. Pritchard
ed., Ancient Near Eastern Texts Relating to the Old Testament
[Princeton, 1950], pp. 37ff.), ancient Egyptians (F. Lenormant,
Les Origines de lhistoire [Paris, 1880], vol. I,
p. 58), Hindus (The Laws of Manu) and Chinese (Les
Memoires historiques de Se-ma Tsien, transl. by E.
Chavannes [Paris, 18xx], vol. I, pp. 17ff.) among others.].
Reprinted
from the The
Immanuel Velikovsky Archive.
January
27, 2012
Copyright
© 2012 The
Immanuel Velikovsky Archive
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