Discovery of a Terrorist Plot, Then and Now
by
Robert Higgs
by Robert Higgs
The historian
has no time to waste. He must fill his days by reading books and
articles, searching through dusty archival holdings, pondering the
most compelling design for stitching the tangled threads of a nearly
incomprehensible past into a coherent and persuasive interpretive
tapestry. To save time in his composition of a narrative, he can
often make effective use of the overall design a predecessor has
set forth. After all, even though no historical episode unfolds
exactly as similar episodes have unfolded in the past, the recurrence
of certain patterns seems undeniable.
Thus, for
example, the discovery of a terrorist plot, especially one designed
to wreak great devastation and to harm the regnant political figures,
frequently gives rise to more or less the same kinds of repercussions.
To illustrate this recurrent pattern, I present here a selective
account of the terrorist plot currently believed to have brought
about the infamous attacks of September 11, 2001. Appearing in brackets
in bold font are the changes I have made in order to fit recent
events into an account of much earlier events. The original account,
which I have used as a template, follows, along with a citation
of its source.
A Terrorist
Plot, September 2001
Most [Muslims]
. . . would not have dreamt of upsetting a status quo in which,
on the whole, they thrived. But a small and alienated set of them
was dreaming of a form of salvation that the everyday and rather
smug ordinariness of establishment life could not provide. The state
had elaborate, overlapping and interlocking security arrangements
which had identified and tracked some of these subversives, infiltrated
their networks, but not thought the threat serious enough to act
against them. They had concocted small plots and conspiracies and
committed minor outrages in the previous few years, but those had
felt like irritants not, in the end, threatening. There was
a desire or a hope alive in the early [months of George W. Bush's
first term] . . . that in some ways history was over, that it
was possible to accommodate all shades of opinion in one mutually
beneficial society, that the threat of [radical Islam], and
of [Iran], its military arm, belonged to the past.
The terrorist
attack blew that complacency apart. . . . The [Americans] became
fixated on homeland security. An inclusive, irenic ideal of mutual
benefit was replaced by a defensive/aggressive complex in which
all [Muslims], of all shades, never mind their degree of
enthusiasm for the planned attack, were, at least for a time, identified
as the enemy. . . . The state had invaded and taken over the [American]
conscience.
[Any detainee
suspected of being a terrorist] was subjected to days on end
of torture, personally authorized by [George W. Bush].
[I]t was the
hidden nature of the danger that made it so terrible. . . . The
plotters were 'a brood of vipers, mordentes in silentio [biting
in silence] . . . . It was not men who had done this . . . . Not
even beasts would have done it. 'This is more than brutish, What
Tiger, though never so enraged, would have made the like havoc.'
No, this could only have been the devil's work.
[John Ashcroft's]
nightmare – and it is the national nightmare . . . – is of brokenness,
the world in pieces, all coherence gone, the parts to be collected
up in baskets. It is the terror of anarchy and the loss of order,
driven by the sense that order is no more than a taut and anxious
skin drawn over the bubbling chaos below. . . . In the extreme atmosphere
that followed the discovery of the plot, the distinctions between
[Muslims] were erased and the distance [Saddam Hussein]
had kept from the plot was given no credit. He was in fact seen
as the chief seducer, the master plotter.
[Saddam],
as the officials of the [U.S.] state insisted on calling
him, was deemed guilty of knowing about the conspiracy beforehand
without reporting the plotters to the [U.S.] authorities.
A Terrorist
Plot, 1605
Most Jacobean
English Catholics . . . would not have dreamt of upsetting a status
quo in which, on the whole, they thrived. But a small and alienated
set of them was dreaming of a form of salvation which the everyday
and rather smug ordinariness of establishment life could not provide.
The state had elaborate, overlapping and interlocking security arrangements
which had identified and tracked some of these subversives, had
infiltrated their networks, but had not thought the threat serious
enough to act against them. They had concocted small plots and conspiracies
and committed minor outrages in the previous few years, but those
had felt like irritants, . . . not, in the end, threatening. There
was a desire or a hope alive in the early years of James's reign
. . . that in some ways history was over, that it was possible to
accommodate all shades of opinion in one mutually beneficial society,
that the threat of the Roman Church, and of Spain, its military
arm, belonged to the past.
The terrorist
attack blew that complacency apart. . . . The English became fixated
on homeland security. An inclusive, irenic ideal of mutual benefit
was replaced by a defensive/aggressive complex in which all Catholics,
of all shades, never mind their degree of enthusiasm for the planned
attack, were, at least for a time, identified as the enemy. . .
. The state had invaded and taken over the English conscience.
Guy Fawkes
was subjected to days on end of torture, personally authorised by
James.
[I]t was the
hidden nature of the danger that made it so terrible. . . . The
plotters were 'a brood of vipers, mordentes in silentio [biting
in silence]. . . . It was not men who had done this. . . . Not even
beasts would have done it. 'This is more than brutish, What Tiger,
though never so enraged, would have made the like havoc.' No, this
could only have been the devil's work.
[Lancelot]
Andrewes' nightmare – and it is the national nightmare . . . – is
of brokenness, the world in pieces, all coherence gone, the parts
to be collected up in baskets. It is the terror of anarchy and the
loss of order, driven by the sense that order is no more than a
taut and anxious skin drawn over the bubbling chaos below. . . .
In the extreme atmosphere that followed the discovery of the plot,
the distinctions between Catholics were erased and the distance
Garnet had kept from the plot was given no credit. He was in fact
seen as the chief seducer, the master plotter.
Mr.
Henry Garnet, as the officials of the English state insisted on
calling him, was deemed guilty of knowing about the conspiracy beforehand
without reporting the plotters to the authorities.
Source: Adam
Nicolson, God's
Secretaries: The Making of the King James Bible (New York:
HarperCollins, 2003), pp. 105–06, 109–12, describing the so-called
Gunpowder Plot and the repercussions of its discovery. Guy Fawkes
Day, the holiday the English celebrate on November 5 with fireworks
and bonfires, commemorates these famous events.
May
18, 2006
Robert
Higgs [send him mail] is
senior fellow in political economy at the Independent
Institute and editor of The
Independent Review. His most recent book is Depression,
War, and Cold War: Studies in Poltical Economy. He is also
the author of Resurgence
of the Warfare State: The Crisis Since 9/11 and Against
Leviathan.
Copyright
© 2006 LewRockwell.com
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